Queer and Then? by Michael Warner in The ChroniclePosted: January 12, 2012
In his article in The Chronicle, published January 1 2012, Michael Warner writes about the history of queer and queer theory.
… What is often forgotten about that moment is that the term came from grass-roots politics before it became theory. Act Up had already made possible a politics directed against shame and normalization, and aiming at a complex mobilization of people beyond sexual identity. It in turn gave rise to other groups, including Queer Nation—whose name seemed, as I recall, mainly hilarious to all of us who heard it.
The emblematic example of that kind of street politics, for me, was an anonymous, photocopied broadside that was handed around during the 1992 primary season. (Its author, the artist Zoe Leonard, was a member of Fierce Pussy, a lesbian feminist group with roots in Act Up.) It began with a simple declaration that looked like a familiar kind of lesbian politics: “I want a dyke for president.” (In queer studies, that would now be called “homonationalism.”) But very quickly, the prose morphed into a set of wishes that, from clause to clause, gained in evocative power as they moved away from anything that might be imagined within legitimate politics. I quote the remainder in full, because it is not widely remembered or reprinted:
And further down Warner continues: … At its best, queer theory has always also been something else—something that will be left out of any purely intellectual history of the movement. Like “I want a dyke for president,” it has created a kind of social space. Queer people of various kinds, both inside and outside academe, continue to find their way to it, and find each other through it. In varying degrees, they share in it as a counterpublic…
Michael Warner is a professor and chair of the department of English, and a professor of American studies, at Yale University. Among his books is The Trouble With Normal: Sex, Politics, and the Ethics of Queer Life (Free Press, 1999).